I've never mentioned this but when I was at Parsons teaching the other design disciplines they don't like fashion design. They see it as very nineteenth-century.

You can get a lot of design testing of your missile program and you can do a lot of - there's other ways other than physically to develop your weaponization program to get you very close to the real deal.

God is His own Design and End and that there is no other Worthy of Him.

We worked with the engineers in the design and construction and testing phases in those various areas then we would get back together at the end of the week and brief each other as to what had gone on.

I am a fashion designer. I'm not an environmentalist. When I get up in the morning number one I'm a mother and a wife and number two I design clothes. So the main thing I need to do is create hopefully exquisitely beautiful desirable objects for my customer.

Marc Jacobs is full of creative people and Louis Vuitton is again a name on the door a name that has existed for many years but I'm a collaborator there and I bring in other people other artists and I work with a great creative design team.

I like design I like details to me it is just another form of self-expression.

As all human beings are in my view creatures of God's design we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions but indeed I respect them as human beings.

Some men give up their designs when they have almost reached the goal While others on the contrary obtain a victory by exerting at the last moment more vigorous efforts than ever before.

Here's a thing about the death of your mother or anyone else you love: You can't anticipate how you'll feel afterward. People will tell you a few may be close to right none exactly right.

You realize that however much you don't think about death - or think that's for other people - you're just an organism living from day to day. I'm just grateful I'm here.

The illness and the untimely death of my brothers has made me conscious of the fact that - rather than just think about it - it's crucial that you do today what you want to do.

I can't let my mother's death have been in vain. Democracy is the best revenge and we will have it.

In these dangerous times where it seems the world is ripping apart at the seams we can all learn how to survive from those who stare death squarely in the face every day and we should reach out to each other and bond as a community rather than hide from the terrors of life at the end of the millennium.

I think to have the skill set and the ability to physically help others in matters of life and death must be incredibly empowering.

Instead of joyfully looking forward to my birth my mother began systematically preparing for her own death. She was fatalistic.

When the courts decide that murderers rapists and others who maliciously break our social contract deserve health care that most working Americans can't afford they are condemning good people to death.

But for me it is when a student has died. I find the death of a young person the most difficult and painful of times. To explain it to other young people to see a bright future snuffed out is just awful. I am haunted by those deaths.

I am politically pro-choice but personally pro-life. I have my faith but refuse to force it on the world at large - especially this world so brutal and unjust. I cannot make these wrenching personal life and death decisions for others - nor do I believe they should be made by a church run by childless men.

A Shakespearean tragedy as so far considered may be called a story of exceptional calamity leading to the death of a man in high estate. But it is clearly much more than this and we have now to regard it from another side.

The miser starving his brother's body starves also his own soul and at death shall creep out of his great estate of injustice poor and naked and miserable.

I will admit like Socrates and Aristotle and Plato and some other philosophers that there are instances where the death penalty would seem appropriate.

After my mother's death I had such difficulty relating to people.

The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.