I don't look so closely at women's fashion but from the 20th century on people have had the freedom to express themselves and their individualities and fashion is one of the most fundamental ways in which they do this men and women are equally able to express themselves.

Just as the Security Council was largely irrelevant to the great struggle of the last half of the twentieth century - freedom against Communism - so too it is largely on the sidelines in our contemporary struggles against international terrorism and the proliferation of weapons of mass destruction.

The hope of the nation which throughout the nineteenth century had not for a moment reconciled itself with the loss of independence and fighting for its own freedom fought at the same time for the freedom of other nations.

Let us build a 21st-century rural economy of cutting-edge companies and technologies that lead us to energy and food security. Such an investment will revitalize rural America re-establish our moral leadership on climate security and eliminate our addiction to foreign oil.

In the 21st century our tastes buds our brain chemistry our biochemistry our hormones and our kitchens have been hijacked by the food industry.

The fear of life is the favorite disease of the 20th century.

I don't see how the party that says it's the party of the family is going to adopt an immigration policy which destroys families that have been here a quarter century.

Every adolescent has that dream every century has that dream every revolutionary has that dream to destroy the family.

But with the steady disintegration of the family in modern society over the last century the role of the school in bridging the gap has become vital!

In this new century our commitment to family and to faith to community and opportunity to freedom and to hope will be the light that shines to lead us forward.

In the third century after Christ the faith continued to spread.

In thinking about religion and society in the 21st century we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude helping us to construct together a gracious and generous social order.

One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.

The rise of China as a new power is another great challenge for the US. Our failure to properly handle Germany and Japan earlier in the 20th century cost us and the world dearly. We must not make this same mistake with China.

Our educational system is not preparing people for the 21st Century. Failure is an essential part of entrepreneurship. If you work hard you can get an 'A' pretty much guaranteed but in entrepreneurship that's not how it works.

A great many people experience the movement from one century to the next but a minuscule number of people experience the movement from one millennium to the next.

As for the forces electromagnetism and gravity we experience in everyday life. But the weak and strong forces are beyond our ordinary experience. So in physics lots of the basic building blocks take 20th- or perhaps 21st-century equipment to explore.

Humanistic values of equality and equal rights for all nations and individuals as crystallized in the principles of the United Nations Charter are mankind's great achievements in the 20th century.

The main environmental challenge of the 21st century is poverty. When you don't know where your next meal is coming from it's hard to consider the environment 100 years down the line.

I always thought we had an environmental problem but I hadn't realized how urgent it was. James Lovelock writes that by the end of this century there will be one billion people left.

We need to drive down requirements for the schools. In the 19th century we increased the quality of the schools by higher education saying 'You can't come in unless you have these skills unless you've taken these courses.' We did that in Wisconsin when I was there it helped to transform the secondary school system.

More particularly having a largely German-oriented education has made me very responsive to 19th-century German literature.

We are living in 1937 and our universities I suggest are not half-way out of the fifteenth century. We have made hardly any changes in our conception of university organization education graduation for a century - for several centuries.

I really appreciate artists of the 20th century and I can see a lot of their influence on my work but to suggest that my design only fits within an 'ism' kind of bothers me.